[1] The word that came to Jeremiah from Yahweh in the tenth year of King Zedekiah of Judah, which was the eighteenth year of Nebuchadnezzar. [2] At that time the army of the king of Babylon was besieging Jerusalem, and [3] the prophet Jeremiah was confined in the court of the guard that was in the palace of the king of Judah, where King Zedekiah of Judah had confined him.
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[6] Jeremiah said, The word of Yahweh came to me: [7] Hanamel son of your uncle Shallum is going to come to you and say, "Buy my field that is at Anathoth, for the right of redemption by purchase is yours." [8] Then my cousin Hanamel came to me in the court of the guard, in accordance with the word of Yahweh, and said to me, "Buy my field that is at Anathoth in the land of Benjamin, for the right of possession and redemption is yours; buy it for yourself." Then I knew that this was the word of Yahweh.
[9] And I bought the field at Anathoth from my cousin Hanamel, and weighed out the money to him, seventeen shekels of silver. [10] I signed the deed, sealed it, got witnesses, and weighed the money on scales. [11] Then I took the sealed deed of purchase, containing the terms and conditions, and the open copy; [12] and I gave the deed of purchase to Baruch son of Neriah son of Mahseiah, in the presence of my cousin Hanamel, in the presence of the witnesses who signed the deed of purchase, and in the presence of all the Judeans who were sitting in the court of the guard. [13] In their presence I charged Baruch, saying, [14] Thus says Yahweh of hosts, elohe of Israel: Take these deeds, both this sealed deed of purchase and this open deed, and put them in an earthenware jar, in order that they may last for a long time. ס
For thus says Yahweh of hosts, the elohe of Israel: Houses and fields and vineyards shall again be bought in this land. פ
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This is actually a rather simple story of prophecy, which prophesizes reincarnation, along with the continuation of prophets and priests who will be made available to the seekers of salvation, whose souls have (for the most greatest part) been abject failures to return and be one with Yahweh, forevermore ceasing their sinful ways. The metaphor of burying the deed in the ground is that of death, with the Covenant between a soul and Yahweh equally rising in future lives, so the two can be joined again “bought in this land equates to “so again dwellings of flesh and spiritual blood within flesh be possessed by in divine marriage by the elohim of those Who Retain Yahweh as their Husband.”
What is missed in the simple reading of these words, to reach that conclusion, is the depth and beauty of the words read simply as names – of people and places. There are fourteen such separate ‘names,” which are divinely written as a way of presenting the spiritual amid the historical, some of which may or may not be repeated anywhere else in the Old Testament. Those fourteen ‘names’ are:
1. Zedekiah – Yah Is Righteousness
2. Judah – Praised, Let Him Be Praised
3. Nebuchadnezzar – Protect Your Servant
4. Babylon – Gate Of God; Anointed, Saturated
5. Jerusalem – Teaching Peace
6. Jeremiah – Yah Throws, Yah Loosens; Elevated Of Yah
7. Hanamel – Grace of God
8. Shallum – Perfect, Agreeable
9. Anathoth – Answers, Afflictions
10. Benjamin – Son Of The Right Hand, Son Of The South
11. Baruch – Blessed
12. Neriah – Yahweh Is A Lamp, Lamp Of The Lord
13. Mahseiah – A Hiding Place Is Yah
14. Israel – Who Retains God
In the set-up that makes it historically be told when Yahweh spoke to Jeremiah, relative to when King Zedekiah had reigned over Judah for ten years, while Nebuchadnezzar had reigned eighteen years and his army was besieging Jerusalem, while Jeremiah had been placed under ‘house arrest,’ the story also says this:
“The word that came to him elevated of Yahweh from Yahweh in the tenth year of
king saying Yahweh is righteousness letting him be praised, which was the
eighteenth year of he who protects your servant. At that time the army of the king
of the anointed was besieging the teaching of peace; and, the prophet elevated of
Yahweh was confined in the court of the guard in the palace of the king praised,
where king saying Yahweh is righteousness of the praised had confined him.”
In this translation, where the names have been replaced with the meaning of the words used as names, the antiquity dissolves and the same set-up can be seen as applicable to all times, in all places. The numbers ten and eighteen can boil down numerologically to one (10 = 1+0 =>1) and nine (18 = 1+8 => 9), which reflect selfishness (one) and conclusive change (nine). The title “king” is then either one who wears the crown of self or those whose souls have submitted to a higher power that Lords over their souls, as king. A place of “confinement” is more accurately translated as “imprisonment,” which should be seen as a soul being placed into a body of flesh, from which it can only escape from through submission to Yahweh, so death becomes a rite of passage into eternal life.
This then mean the leap forward from the set-up, to the story Jeremiah told of hearing the word of Yahweh speaking to him, this is then the story of his cousin (of an uncle) prophesied to come to him requesting that he buy land he possessed in a town in the region allotted to the Tribe of Benjamin. Because of Jerusalem being under siege, this land would have been in enemy hands and basically worthless. The metaphor here is a sinner (the “cousin” of an “uncle,” thus one related by blood to the land of Judah) coming to a priest of Yahweh offering his possession in the flesh to Yahweh, as payment for his sins committed. Because this “cousin” was sent by Yahweh and Jeremiah knew of it before it happened, this says Jeremiah confirmed the physical appearance and offer was not to be rejected (knowing the details of how worthless land in enemy hands would be at that time), but accepted. Jeremiah then accepted his “cousin’s” soul as surrendering to Yahweh in marriage, so there would be value well into the future, through eternal salvation.
The verses that tell of the prophecy and it being physically presented can then be read as this:
“[6] The one elevated of Yahweh said, The word of Yahweh came to me: [7] grace
of God born of your uncle perfect is going to come to you and say, "Buy my field
that is at afflictions, for the right of redemption by purchase is yours." [8] Then my
cousin grace of God came to me in the court of the guard, in accordance with the
word of Yahweh, and said to me, "Buy my field that is at afflictions in the land of
son of the right hand, for the right of possession and redemption is yours; buy it for
yourself." Then I knew that this was the word of Yahweh.”
Here, words such as “field” and “land” must be understood as being of the physical realm, thus of the “flesh.” The “court” of the “guard” is the flesh of a soul submitted unto Yahweh in divine marriage, becoming a priest in the name of the Son – Adam-Jesus. This is one “elevated of Yahweh,” so he or she can be the officiant in the salvation of seekers that also submit their souls to Yahweh. A “field that is at afflictions” is then a sinner who feels strongly the guilt of past deeds, who knows he or she must sincerely repent, in order to be saved. To “buy my field that is at afflictions” means to offer one’s soul up to Yahweh in divine union, so Yahweh’s Spirit will pay the ‘asking price’ – Baptism by the Spirit, eliminating all past debts owed for sins. This means the purpose of a prophet-priest of Yahweh is to receive those seeking divine union and prepare those willing to self-sacrifice for salvation for a most holy matrimony.
When we see how a prophet-priest of Yahweh is led by the inner voice of his elohim (Adam-Jesus) to know when Yahweh has led a sincere repentant soul to the altar of self-sacrifice, then the next set of verses can be read as forever saying this:
“[9] And I redeemed the flesh at afflictions from my relative (in Christ) through
the grace of God, and weighed out the debt owed to him, eight (symbolic of
power owed to authority) handful of sincere value. [10] I signed the deed,
sealed it, got witnesses, and weighed the debt as balanced. [11] Then I took
the sealed Covenant of commitment, containing the terms and conditions for
salvation, and the scroll of Scripture; [12] and I gave the repayment of debts
owed to the blessed new son as a lamp of Yahweh the son existing in the
hiding place of Yahweh’s new wife-soul, in the presence of my relative (in Christ)
as the grace of God, in the presence of the angelic witnesses who signed the
repayment of debts owed Yahweh, and in the presence of all those who praise
Yahweh who were sitting in the temple of flesh saved still guarded on earth.
[13] In their presence I charged the newly blessed (meaning a Saint), saying,
[14] Thus says Yahweh of hosts, elohe of all who retain the elohim of Yahweh
as their soul’s Lord: Take these promise of everlasting life, both this written on
the walls of his or her heart by the hand of Yahweh erasing all past debts owed
Him and this book of Scripture, and put them in an earthenware jar, in order that
they may last for a long time. ס”
This then can be seen as always applying to the duality of the word of Yahweh that is heard by a soul, versus the written word of Scripture in scrolls and books, which demands the inner presence of Yahweh, His Spirit and His Son resurrected to understand the immensity of the truth the written word contains. It should be seen how deep the above translation becomes, when the whole of Scripture is allowed to unfold before one’s mind’s eye (led by the inner Lord of a Christ), so this goes well beyond the timing of Jeremiah in a waning Judah.
This then leads to the final verse, which says the following:
“For thus says Yahweh of hosts, the elohe of all who retain the elohim of Yahweh
as his or her inner Lord: dwellings and flesh and holy blood from the vine of
Yahweh’s Son on earth shall again be bought in this physical world that imprisons
reincarnated souls. פ”
This is important that “elohe” is a masculine plural form of “el,” as a shortened version of “elohim.” The word does not mean “God” (in the singular), and it only means “gods” (in the plural) when in a lower-case spelling. The word reflects ALL spirits, angels, souls and eternal entities created by Yahweh, with this including those demons spirits that have been cast into the earth, where evil is only allowed to exist. Yahweh placed it as the guards of imprisoned souls, to test if a soul will submit to Yahweh in divine marriage, in order to gain freedom to eternal life in the spiritual realm. The only way for this to happen is for a soul in its flesh to become like Jeremiah (and all the prophets, priests, and saints) and become possessed by “the elohe of Yahweh.” The alternative is to become married to the demons spirits of the world (evil elohim) and build up debt that will be impossible to repay when the fields where one sowed his or her sins is about to be possessed by Satan. The promise is reincarnation will not come without some prophets-priests-saints of Yahweh to become the “lamp of Yahweh” to lead a lost soul to the light.
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